Mark Forstater's Blog

A Spiritual Almanack – February: SEEDS

February 1, 2016 at 12:30 pm Leave a comment

Hexagram 3: Beginning

Cloud (water)

Over

Thunder

After stillness, action; after rest, movement; after completion: beginning. One yin and one yang make up the entire universe.

In February seeds lie in the ground, but they are not dormant. Within they are beginning to stir, slowly uncurling, starting the long journey to fulfil their mysterious inner potential. But we cannot see their progress; the ground hides them, just as our deepest motives and impulses, the mysterious unseen movers that cause us to move, lie hidden in our psyche.

The Decision of the I Ching Hexagram 3, Beginning says,

The beginning of a tiny sprout.

Sublimely prosperous and smooth.

Favourable to be steadfast and upright.

Do not act lightly.

From the slowly rousing seed, there emerges first a root, which buries itself deep into the soil, and then a tiny seedling appears, a tender shoot which rises up. This first tendril represents new life, and life grows out of two movements – the rise of yang and the descent of yin. The seed surrenders itself to the earth and in turn receives nourishment from it.

In our yoga practise as in life we need to follow both of these dimensions: using gravity to find our own root, and using our prana, our life energy, to rise up. We need to understand how we relate to the ground, how we use the ground. To find our own root is to learn to trust the earth, and to let it really support us, with no holding on to muscle tension. The ground represents elemental power and energy, the power that nurtures and grows. Can we trust it enough to just let go and rest into it?

The seed is the essence of the plant, just as our seeds – our cells and eggs – contain our essence, our inner self. So in this season our being starts to emerge from its hibernation, the life force unfolding towards the light. Seeds are powerhouses of energy, sharply concentrated and attentive foci of action. The smallest plant, soft and pliable, carries tremendous power in its root, the serenely unfolding yang power of the life force. We too have this power within us, but our fears, doubts and anxiety create obstacles that inhibit the release of the intense force of our life energy.

Hexagram 3 is an emblem of this situation: the crashing power of the thunder is damped down by the clouds above. Our tremendous latent power is covered over and inhibited. Before we are able to emerge into our own light we must make a journey back, a reversal into our root so that we can again emerge from it. Paradoxically, we make progress by moving backward, crablike, as the Tao Te Ching tells us,

The Tao moves the other way

The Tao works through weakness

To go back the other way means to return to the root, to the source and origin of our being, where our power lies hidden and sleeping, coiled like the serpent power – Kundalini. Yoga is a means of discovering and releasing this latent energy so that we can use it in daily life. Many of us live too much in our heads so we need to practice bringing our energy down to our base, our fundament. Vanda Scaravelli taught a yoga influenced strongly by using gravity, allowing the natural pull of weight to draw us down to earth, to ground ourself in ourself. When we work on the base – the essential, the fundamental – then we are working with the base chakra, the first power centre of the body. As we allow ourselves to be supported by life, solidly grounded on the earth, comfortable in our own skin, then we are balanced in the root chakra. And the root chakra is the support of all the other chakras.

Gurmukh Kaur Khalsa says:

We connect to the planet through our first chakra, and it’s where we return ourselves back to the earth beneath us. It is at our first chakra that we accept we are even here on earth. It is where we first say ‘yes’ to life.

Once we can unconditionally say ‘yes’ to life we can discover our true self, our true nature, and in doing so we liberate our energy and become free of fear, as the Katha Upanishad tells us,

. When the wise understand that it is only through the Eternal Self that we see, taste, smell, feel, hear, and enjoy, they meditate on this Self and go beyond all suffering. When we are present with our Self, we are beyond fear. And this is our true nature. The Eternal Self lives not only in our hearts but also among the physical elements. It is a boundless power manifesting as life itself, entering every heart, living there among the elements – that is the Eternal Self.

When we lose fear we automatically gain courage, which is why courage is one of Socrates’ cardinal virtues. He did not mean only the bravery of a soldier, but our everyday courage when we strive to overcome our deepest fears. Yoga can be a powerful tool to help us gather our courage, and learn to live in greater freedom. When we are free, we begin to see reality clearly, without the delusion of the past. In such a state, we can see the obstacles that stop us, can grow past our old conditioning, can learn to grow ‘prosperous and smooth’, just like the tiny plants.

As the Zen monk Tiantong Hongshi says,

Everywhere life is sufficient, in its way.

In us life is also sufficient, and we have everything we need within to fulfil our enormous potential. All we have to do is wake up and realise it.

Entry filed under: Spiritual Almanack, Uncategorized. Tags: Gurmukh Kaur Khalsa, I Ching, Katha Upanishad, Socrates.